Slavery in what now comprises Canada existed into the 1830s, when slavery was officially abolished. Some slaves were of African descent, while others were aboriginal (typically called panis, likely a corruption of Pawnee). Slavery which was practised within Canada's current geography, was practised primarily by Aboriginal groups. While there was never any significant Canadian trade in African slaves, native nations frequently enslaved their rivals and a very modest number (sometimes none in a number of years) were purchased by French and English Administrators (but rarely Canadians) until in 1807 when the slave trade was abolished across the British Empire.
A few dozen African slaves were forcibly brought as chattel by Europeans to Canada. Chattel slavery, during the 17th century. But Large-scale plantation slavery of the sort that existed in most American colonies south of Canada (whether French, English, Spanish or Portuguese)never existed in Canada or the lands that form the current federation, where there were no sugar or cotton plantations. Most of the slaves in Canada were domestic house servants, although a few performed agricultural labour.
Although pre-Confederation Canada has a history of slavery, it is often overshadowed by the more tumultuous kind featured in other areas in the Americas. Afua Cooper states that slavery is, "Canada's best kept secret, locked within the National closet."
 Under indigenous rule
Slave-owning people of what became Canada were, for example, the fishing societies, such as the Yurok, that lived along the Pacific coast from Alaska to California. Many of the indigenous peoples of the Pacific Northwest Coast, such as the Haida and Tlingit, were traditionally known as fierce warriors and slave-traders, raiding as far as California. Slavery was hereditary, the slaves being prisoners of war and their descendants were slaves.
Among some Pacific Northwest tribes about a quarter of the population were slaves. One slave narrative was composed by an Englishman, John R. Jewitt, who had been taken alive when his ship was captured in 1802; his memoir provides a detailed look at life as a slave, and asserts that a large number were held.
 Under French rule
In 1628 the first recorded slave in Canada was brought by a British Convoy to New France. Olivier le Jeune was the name given to the boy originally from Madagascar. His given name resonates with the Code Noir, although loosely established, the Code Noir forced baptisms and decreed the conversion of all slaves to Catholicism.
By 1688, New France's population was 11,562 people, made up primarily of fur traders, missionaries, and farmers settled along the St. Lawrence Valley. To help overcome its severe shortage of servants and laborers, King Louis XIV granted New France's petition to import black slaves from West Africa. While slavery was prohibited in France, it was permitted in its colonies as a means of providing the massive labour force needed to clear land, construct buildings and (in the Caribbean colonies) work sugar plantation. New France soon established its own 'Code Noir,' defining the control and management of slaves. The Code in 1685 set the pattern for policing slavery. It required that all slaves be instructed as Catholics and not as Protestants. It concentrated on defining the condition of slavery, and established harsh controls. Slaves had virtually no rights, though the Code did enjoin masters to take care of the sick and old. The blacks were usually called "servants," and the harsh gang system was not used. Death rates among slaves was high.
Marie-Joseph AngÃ©lique was the black slave of a rich widow in Montreal. According to a published account of her life by Afua Cooper, in 1734, after learning that she was going to be sold and separated from her lover, she set fire to her owner's house and escaped. The fire raged out of control, destroying forty-six buildings. Captured two months later, Marie-Joseph was paraded through the city, then tortured until she confessed her crime. In the afternoon of the day of execution, AngÃ©lique was taken one last time through the streets of Montreal and, after the stop at the church for her amende honorable mounted a scaffold facing the ruins of the buildings destroyed by the fire and there was hanged, then strangled until dead, her body flung into the fire and the ashes scattered in the wind.
 Under British rule
Black slaves lived in the British regions of Canada in the 17th and 18th centuries â€” 104 were listed in a 1767 census of Nova Scotia, but their numbers were small until the United Empire Loyalist influx after 1783. As white Loyalists fled the new American Republic, they took with them about 2000 black slaves: 1200 to the Maritimes (Nova Scotia, New Brunswick, and Prince Edward Island), 300 to Lower Canada (Quebec), and 500 to Upper Canada (Ontario). The Imperial Act of 1790 assured prospective immigrants that their slaves would remain their property. As under French rule, Loyalist slaves were held in small numbers and were employed as domestic servants, farm hands, and skilled artisans.
The 1763 Treaty of Paris made no reference to slavery in Canada, nor does the Quebec Act of 1774 or the Treaty of Paris of 1783 -- either to ban it or to permit it.
Canadian First Nations owned or traded in slaves. Shawnee, Potawatomi, and other western tribes imported slaves from Ohio and Kentucky and sold them to Canadian settlers. Thayendenaga (chief Joseph Brant) used blacks he had captured during the American Revolution to build Brant House at Burlington Beach and a second home near Brantford. In all, Brant owned about forty black slaves.
The system of gang labor, and its consequent institutions of control and brutality, did not develop in Canada as it did in the USA. Because they did not appear to pose a threat to their masters, slaves were permitted to learn to read and write, Christian conversion was encouraged, and their marriages were recognized by law.
By 1790 the abolition movement was gaining credence in Canada and the ill intent of slavery was evidenced by an incident involving a slave woman being violently abused by her slave owner on her way to being sold in the United States. In 1793 Chloe Clooey, in an act of defiance yelled out screams of resistance. The abuse committed by her slave owner and her violent resistance was witnessed by Peter Martin and William Grisely. Peter Martin, a former slave, brought the incident to the attention of Lieutenant Governor John Graves Simcoe. Under the auspices of Simcoe, 'The Slave Act of 1793," was legislated. The elected members of the executive council, many of whom were merchants or farmers who depended on slave labour, saw no need for emancipation. White later wrote that there was "much opposition but little argument" to his measure. Finally the Assembly passed the Act Against Slavery that legislated the gradual abolition of slavery: no slaves could be imported; slaves already in the province would remain enslaved until death, no new slaves could be brought into Upper Canada, and children born to female slaves would be slaves but must be freed at age 25. To discourage manumission, the Act required the master to provide security that the former slave would not become a public charge. The compromise Slave Act of 1793 stands as the only attempt by any Canadian legislature to act against slavery. This legal rule ensured the eventual end of slavery in Upper Canada, although as it diminished the sale value of slaves within the province it also resulted in slaves being sold to the United States. In 1798 there was an attempt by a lobby groups to rectify the legislation and import more slaves.
By 1800 the other provinces of British North America had effectively limited slavery through court decisions requiring the strictest proof of ownership, which was rarely available. Slavery remained legal, however, until the British Parliament's Slavery Abolition Act finally abolished slavery in all parts of the British Empire effective August 1, 1834.
The Sierra Leone Company was established to relocate groups of formerly enslaved Africans, nearly 1,200 Black Nova Scotians, most of whom had escaped enslavement in the United States. Given the most barren land in Nova Scotia, many had died from the harsh winters there. They established a settlement in the existing colony in Sierra Leone (already established to home the 'poor blacks' of London) at Freetown in 1792. Many of the "Black poor" were African Americans, who had been promised their freedom for joining the British Army during the American Revolution, but also included other African and Asian inhabitants of London. The Freetown settlement was joined, particularly after 1834, by other groups of freed Africans and became the first African-American haven for formerly enslaved Africans.
Today there are four remaining slave cemeteries in Canada: in St.-Armand, Quebec, Shelburne, Nova Scotia and Priceville and Dresden in Ontario.
Around the time of the Emancipation, the Underground Railroad network was established in the United States, particularly Ohio, where slaves would cross into the Northern States over the Ohio River en route to various settlements and towns in Upper Canada (known as Canada West from 1841 to 1867, now Ontario).
Historian Marcel Trudel has documented 4,092 recorded slaves throughout Canadian history, of which 2,692 were Aboriginal peoples, owned by the French, and 1,400 blacks owned by the British, together owned by approximately 1,400 masters. Trudel also noted 31 marriages took place between French colonists and Aboriginal slaves.
 See also
 Further reading
- Clarke, George Elliott."'This Is No Hearsay': Reading the Canadian Slave Narratives," Papers of the Bibliographical Society of Canada / Cahiers De La SociÃ©tÃ© Bibliographique du Canada 2005 43(1): 7-32, original narratives written by Canadian slaves
- Cooper, Afua. The Hanging of Angelique: The Untold Story of Canadian Slavery and the Burning of Old Montreal (2006)
- Derreck, Tom. "In Bondage," Beaver 2003 83(1): 14-19,
- Hajda, Yvonne P. "Slavery in the Greater Lower Columbia Region," Ethnohistory 2005 52(3): 563-588,
- Riddell, William Renwick. "Further Notes on Slavery in Canada," The Journal of Negro History, Vol. 9, No. 1 (Jan., 1924), pp. 26-33 in JSTOR
- Trudel, Marcel. Deux SiÃ¨cles d'Esclavage au QuÃ©bec. (2nd ed. 2004), 408pp
- *Whitfield, Harvey. "Black Loyalists and Black Slaves in Maritime Canada," History Compass 2007 5(6): 1980-1997,
- Winks, Robin. Blacks in Canada: A History (1971)
- ^ AfuaCooper, The Untold Story of Canadian Slavery and the Burning of Old Montreal,(Toronto:HarperPerennial, 2006)'
- ^ Slavery in the New World
- ^ Kenneth M. Ames, "Slaves, Chiefs and Labour on the Northern Northwest Coast," World Archaeology, Vol. 33, No. 1, The Archaeology of Slavery (Jun., 2001), pp. 1-17 in JSTOR
- ^ Digital History African American Voices
- ^ Haida Warfare
- ^ Afua Cooper,The Untold Story of Canadian Slavery and the burning of Old Montreal(Toronto:HarperPerennial,2006), 74-76.
- ^ Trudel (2004)
- ^ Cooper (2006) online text
- ^ http://www.canadianmysteries.ca/sites/angelique/contexte/references/personnages/2229en.html Claude Thibault
- ^ http://www.canadianmysteries.ca/sites/angelique/proces/tortureexecution/2066en.html Report on the execution, 3 in the afternoon, 21 June 1734.
- ^ http://www.uppercanadahistory.ca/lluc/lluc3.html AN ACT TO PREVENT THE FURTHER INTRODUCTION OF SLAVES
- ^ Derreck (2003)
- ^ Archives of Ontario,"Enslaved Africans in Upper Canada,"http://www.archives.gov.on.ca/english/on-line-exhibits/slavery/index.aspx
- ^ Patrick Bode, "Upper Canada, 1793: Simcoe and the Slaves." Beaver 1993 73(3): 17-19
- ^ Patrick Bode, "Simcoe and the Slaves," The Beaver 73.3 (June-July 1993)
- ^ a b Cooper, Afua (2006-02). The Hanging of Angelique: Canada, Slavery and the Burning of Montreal. HarperCollins Canada. ISBN 978-0002005531.
 External links