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Issumatuq: Learning From The Traditional
Heating Wisdom of The Canadian Inuit.
by Kit Minor
Fernwood Publishing Halifax, N.S B3K 5S3
(902) 422-3302 110 pages, paper, $12.9
Reviewed by Valerie Alia
In ISSUMATUQ: Learning from the Traditional Healing Wisdom of
the Canadian Inuit, Kit Minor asserts:
"The Canadian Inuit have survived for centuries in an environment
that outsiders have viewed as hostile to human life. Yet the Inuit
have managed to survive and enhance their lifestyle, ensured the survival
of future generations and provided a healthy psychological and emotional
environment for themselves. These positive characteristics of Inuit
culture have received relatively little attention."
This point applies to all Aboriginal cultures, not just that of
Inuit. Minor's view, that learning must be two-way and health care
community-directed, is shared by most of the authors of the Commission
report.
The Commission would have benefitted from her outline of the specific
strategies used to develop health care programs within the constraints
of government perspectives and restrictions. While the book is clearly
directed toward a better way of doing things in the future, it is
grounded in present reality, and offers a view of what can be accomplished
starting from the existing personnel and resources.
Minor teaches in the School of Social Work at Lakehead University
in Thunder Bay, Ontario. ISSUMATUQ documents her ten years of experience
working with Inuit in Inuvik and Cambridge Bay, where she helped
to found Ekayuktit Nunalingna, "helpers of the helpers."
These were community groups which provided culture-based service
throughout Social Services in the Kitikmeot region of the Arctic.
Minor originally went North as a social worker and later became
Regional Superintendent and Chief of Staff Development and Training
for the Department of Social Development, Government of the Northwest
Territories.
Her book is a valuable resource in intercultural communication
and health care development. It documents the evolution of a "culture-specific
design" for addressing a full spectrum of physical, social,
emotional and spiritual needs, defined as Inuit define them and
addressed in a collaborative environment. Included is a review of
the various influences of government, missionaries and other visitors
to the North, and a proposal for a system of integrated care which
integrates Aboriginal and non-Aboriginal, southern and northern
knowledge and stresses mutual respect.
A chapter is devoted to concerns of youth, including links between
psychology and philosophy and programs for suicide-prevention. There
is a short glossary of Inuktitut terms, a comprehensive bibliography,
and an appendix containing a summary of the design for culture-specific
helping.
Minor does precisely what the Royal Commission on Aboriginal Peoples
failed to do in The Path to Healing: she documents the development
of several community health care programs, within the context of
a principle of cooperation and knowledge-sharing between Inuit and
Qallunaaq (nonInuit). This is a useful prototype for anyone interested
in improving Aboriginal Health Care. and improving the relationship
between government and community programs and practitioners.
Published in Sources 33, Winter 1993/1994
Sources, 489 College
Street, Suite 201, Toronto, ON M6G 1L9.
Phone: (416) 964-7799 FAX: (416) 964-8763
E-Mail:

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