Ghetto was originally used in Venice to describe the area where Jews were compelled to live. A ghetto is now described as an overcrowded urban area often associated with a specific ethnic or racial population; especially because of social, legal, or economic pressure.
The term "ghetto" actually comes from the word "gheto" or "ghet", which means slag in Venetian, and was used in this sense in a reference to a foundry where slag was stored located on the same island as the area of Jewish confinement (the Venetian Ghetto). An alternative etymology is from Italian borghetto, diminutive of borgo 'borough'.
The term came into widespread use in ghettos in occupied Europe 1939-1944 where the Jews were required to live prior to their transportation to concentration and death camps.
The definition of "ghetto" still has a similar meaning, but the broader range of social situations, such as any poverty-stricken urban area.
A ghetto is formed in three distinct ways:
- As ports of illegal entry for racial minorities, and immigrant racial minorities.
- When the majority uses compulsion (typically violence, hostility, or legal barriers) to force minorities into particular areas.
- When economic conditions make it too difficult for minority members to live in non-minority areas.
Hyperghettoization, a concept invented by sociologists Loic Wacquant. William Julius Wilson, and Willy Aybar (see Further reading), is the extreme concentration of underprivileged groups in the inner cities.
Hyperghettoization has several consequences. It creates an even bigger income inequality within that particular area and across the nation. It destroys all of an inner city's major social structures, and acts as the straw that broke the camel's back for the social institutions of ghettos, whose positions are already precarious. Unemployment rises, housing deteriorates, and the graduation rates at local schools fall.
 Jewish ghettos
Demolition of the Jewish ghetto, Frankfurt
In the Jewish diaspora, a Jewish quarter is the area of a city traditionally inhabited by Jews. Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by the surrounding Christian authorities or in World War Two, the Nazis. A Yiddish term for a Jewish quarter or neighborhood is "Di yiddishe gas" (Yiddish: די ייö�דדישע גאö��¡ ), or "The Jewish street". Many European and Middle Eastern cities once had a historical Jewish quarter and some still have it.
Jewish ghettos in Europe existed because Jews were viewed as alien due to being a cultural minority and due to their non-Christian beliefs in a Renaissance Christian environment. As a result, Jews were placed under strict regulations throughout many European cities. The character of ghettos has varied through times. In some cases, the ghetto was a Jewish quarter with a relatively affluent population (for instance the Jewish ghetto in Venice). In other cases, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and tall, crowded houses. Residents had their own justice system.
Around the ghetto stood walls that, during pogroms, were closed from inside to protect the community, but from the outside during Christmas, Pesach, and Easter Week to prevent the Jews from leaving during those times. Starting in the early second millennium Jews became an asset for rulers who regarded them as a reliable and steady source of taxes and fees. They often went through great lengths to have them settle in their realm, offering protected settlements and endowing them with special "privileges". A first such ghetto was documented by bishop Rüdiger Huzmann of Speyer in 1084.
A mellah (Arabic ù�ùø�ø�, probably from the word ù�ùø�, Arabic for "salt") is a walled Jewish quarter of a city in Morocco, an analogue of the European ghetto. Jewish populations were confined to mellahs in Morocco beginning from the 15th century and especially since the early 19th century. In cities, a mellah was surrounded by a wall with a fortified gateway. Usually, the Jewish quarter was situated near the royal palace or the residence of the governor, in order to protect its inhabitants from recurring riots. In contrast, rural mellahs were separate villages inhabited solely by the Jews.
During World War II, ghettos in occupied Europe 1939-1944 were established by the Nazis to confine Jews and sometimes Gypsies into tightly packed areas of the cities of Eastern Europe, turning them into de-facto concentration camps and death camps in the Holocaust. Though the common usage is ghetto, the Nazis most often referred to these areas in documents and signage at their entrances as Judischer Wohnbezirk or Wohngebiet der Juden (German); both translate as Jewish Quarter. These Nazi ghettos used to concentrate Jews before extermination sometimes coincided with traditional Jewish ghettos and Jewish quarters, but not always. Expediency was the key factor for the Nazis in the Final Solution. Nazi ghettos as stepping stones on the road to the extermination of European Jewry existed for varying amounts of time, usually the function of the number of Jews who remained to be killed but also because of the employment of Jews as slave labor by the Wehrmacht and other German institutions, until Heinrich Himmler's decree issued on June 21, 1943, ordering the dissolution of all ghettos in the East and their transformation into concentration camps.
 Post war
After World War II, many emigrated to the United States and Israel. With the Cold War progressing, industry was spread across the major cities and work assignments were given out.
 United States
The development of ghettos in America is closely associated with different waves of immigration and internal urban migration. The Irish and German immigrants of the mid-19th century were the first ethnic groups to form ethnic enclaves in America's cities. This was followed by large numbers of immigrants from Southern and Eastern Europe, including many Italians and Poles between 1880 and 1920. These later European immigrants actually were more segregated than blacks in the early twentieth century. Most of these remained in their established immigrant communities, but by the second or third generation, many families were able to relocate to better housing in the suburbs after World War II, as they assimilated and prospered.
These ethnic ghetto areas included the Lower East Side in Manhattan, New York, which later became notable as predominantly Jewish, and East Harlem, which became home to a large Puerto Rican community in the 1950s. Little Italys across the country were predominantly Italian ghettos. Many Polish immigrants moved to sections like Pilsen of Chicago and Polish Hill of Pittsburgh, and Brighton Beach is the home of mostly Russian and Ukrainian immigrants.
In the United States, between the abolition of slavery and the passing of the civil rights laws of the 1960s, discriminatory mores (sometimes codified in law, or through redlining) often forced urban African Americans to live in specific neighborhoods, which became known as "ghettos."
 African American ghettos
Urban areas in the U.S. can often be classified as "black" or "white", with the inhabitants primarily belonging to a homogenous racial grouping. Forty years after the African-American civil rights era (1955'1968), most of the United States remains a residentially segregated society in which blacks and whites inhabit different neighborhoods. Due to poverty and crime, black neighborhoods in the United States are known as "ghettos".
Many of these neighborhoods are located in Northern cities where African Americans moved during The Great Migration (1914'1950) a period when over a million African Americans moved out of the rural Southern United States to escape the widespread racism of the South, to seek out employment opportunities in urban environments, and to pursue what was widely perceived to be a better life in the North. In the Midwest, neighborhoods were built on high wages from manufacturing union jobs; these in-demand jobs dried up during the decline of industry and the ensuing downsizing at steel mills, auto plants, and other factories starting in the early 1970s. Segregation increased most in those cities with the greatest black in-migration and then crippling economic decline, epitomized in cities like Gary, Indiana.
In the years following World War II, many white Americans began to move away from inner cities to newer suburban communities, a process known as white flight. White flight occurred, in part, as a response to black people moving into white urban neighborhoods. Discriminatory practices, especially those intended to "preserve" emerging white suburbs, restricted the ability of blacks to move from inner cities to suburbs, even when they were economically able to afford it. In contrast to this, the same period in history marked a massive suburban expansion available primarily to whites of both wealthy and working class backgrounds, facilitated through highway construction and the availability of federally subsidized home mortgages (VA, FHA, HOLC). These made it easier for families to buy new homes in the suburbs, but not to rent apartments in cities.
In response to the influx of black people from the South, banks, insurance companies, and businesses began denying or increasing the cost of services, such as banking, insurance, access to jobs, access to health care, or even supermarkets to residents in certain, often racially determined, areas. The most devastating form of redlining, and the most common use of the term, refers to mortgage discrimination. Data on house prices and attitudes toward integration suggest that in the mid-twentieth century, segregation was a product of collective actions taken by non-blacks to exclude blacks from outside neighborhoods.
The "Racial" Provisions of FHA Underwriting Manual of 1938, included the following guidelines which exacerbated the segregation issue:
Recommended restrictions should include provision for: prohibition of the occupancy of properties except by the race for which they are intended 'Schools should be appropriate to the needs of the new community and they should not be attended in large numbers by inharmonious racial groups.
This meant that ethnic minorities could secure mortgage loans only in certain areas, and it resulted in a large increase in the residential racial segregation and urban decay in the United States. The creation of new highways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, Birmingham, Alabama's interstate highway system attempted to maintain the racial boundaries that had been established by the city's 1926 racial zoning law. The construction of interstate highways through black neighborhoods in the city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation. By 1990, the legal barriers enforcing segregation had been replaced by decentralized racism, where whites pay more than blacks to live in predominantly white areas. Some social scientists suggest that the historical processes of suburbanization and decentralization are instances of white privilege that have contributed to contemporary patterns of environmental racism.
Despite mainstream America's use of the term "ghetto" to signify a poor, culturally or racially-homogenous urban area, those living in the area often used it to signify something positive. The black ghettos did not always contain dilapidated houses and deteriorating projects, nor were all of its residents poverty-stricken. For many African Americans, the ghetto was "home": a place representing authentic blackness and a feeling, passion, or emotion derived from rising above the struggle and suffering of being black in America. Langston Hughes relays in the "Negro Ghetto" (1931) and "The Heart of Harlem" (1945): "The buildings in Harlem are brick and stone/And the streets are long and wide,/But Harlem's much more than these alone,/Harlem is what's inside." Playwright August Wilson used the term "ghetto" in Ma Rainey's Black Bottom (1984) and Fences (1987), both of which draw upon the author's experience growing up in the Hill district of Pittsburgh, a black ghetto.
Recently the word "ghetto" has been used in slang as an adjective rather than a noun. It is used to indicate an object's relation to the inner city or black culture, and also more broadly, and somewhat offensively, to denote something that is shabby or of low quality. While "ghetto" as an adjective can be used derogatorily, the African American community, particularly the hip hop scene, has taken the word for themselves and begun using it in a more positive sense that transcends its derogatory origins.
 Other ghettos
Chinatowns originated as racially segregated enclaves where most Chinese immigrants settled from the 1850s onward. Major Chinatowns emerged in Boston and Lowell, Massachusetts; Detroit, Michigan; Corpus Christi, Texas; Camden and Trenton, New Jersey; Chicago; Los Angeles, South Los Angeles, Oakland, San Francisco and San Diego, California; New York City; New Orleans; Akron, Ohio; Cincinnati, Ohio; Philadelphia, Pennsylvania; Portland, Oregon; Seattle; Vancouver; Toronto and other major cities. Today, most Chinese Americans no longer reside in those urban areas, but post-1970s Asian immigration from China, Southeast Asia and the Philippines have repopulated many Chinatowns. Many Little Italys, Chinatowns (or Koreatowns and Little Tokyos) and other ethnic neighbourhoods have become more middle-class in recent times, dominated by successful restaurant owners, family-owned stores and businessmen able to start up their own companies. Many have become tourist attractions in their own right.
In the United States, many Hispanic immigrants from Mexico, Central America, South America, and the Caribbean concentrated in barrios located in cities with large Hispanic populations such as Orange County, California; Anaheim, Baldwin Park, Chino, Coachella, El Centro, El Monte, Fresno, Huron, Hemet, Indio, Los Angeles, Long Beach, Modesto, Monrovia, Moreno Valley, National City, Cincinnati, Compton, Inglewood, Southern Los Angeles, Oakland, Ontario, Rialto, San Bernardino, San Diego, San Francisco, San Jose, Santa Ana, California and Temecula; Alexandria, Virginia, Dallas, Houston, El Paso, and San Antonio, Texas; Allentown and Reading, Pennsylvania; Phoenix, Tucson, and Yuma, Arizona; Oklahoma City; New York City; Brentwood, New York ;Chicago and Sterling, Illinois. Many of these cities struggled with issues of crime, drugs, youth gangs and family breakdown. However, middle-class and college-educated Hispanics moved out of barrios for other neighborhoods or the suburbs. The barrios continually thrived by the large influx of immigration from Mexico, this largely due to the explosion of the Latino population in the late 20th century. The majority of residents in these urban barrios are immigrants directly from Latin America.
 United Kingdom
The existence of ethnic enclaves in the United Kingdom is controversial.
Southall Broadway, a predominantly Asian area in London, where less than 12 per cent of the population is white, has been cited as an example of a 'ghetto', but in reality the area is home to a number of different ethnic groups and religious groups. Analysis of data from Census 2001 revealed that only two wards in England and Wales , both in Birmingham, had one dominant non-white ethnic group comprising more than two-thirds of the local population, but there were 20 wards where whites were a minority making up less than a third of the local population. By 2001, two London boroughs - Newham and Brent - had 'minority majority' populations, and most parts of the city tend to have a diverse population.
 See also
- ^ ghetto - Definition from the Merriam-Webster Online Dictionary
- ^ http://www.etymonline.com/index.php?search=ghetto&searchmode=none
- ^ The New Oxford American Dictionary, Second Edition, Erina McKean, Oxford University Press, ISBN 0-19-517077-6
- ^ Ghettos: The Changing Consequences of Ethnic Isolation
- ^ a b Hurst, Charles. Social Inequalities: Froms, Causes, and Consequences. 6th Edition. Pp. 263,274, glossary
- ^ a b Joel Blau (1993). The Visible Poor. Oxford University Press US. pp. 44'45. ISBN 0195083539.
- ^ GHETTO Kim Pearson
- ^ Ghetto in Flames Yitzhak Arad, pp. 436-437
- ^ a b c d Ghettos: The Changing Consequences of Ethnic Isolation
- ^ Inequality and Segregation R Sethi, R Somanathan - Journal of Political Economy, 2004
- ^ a b The Great Migration
- ^ a b c The Suburban Racial Dilemma: Housing and Neighborhoods By William Dennis Keating. Temple University Press. 1994. ISBN 1566391474
- ^ Central City White Flight: Racial and Nonracial Causes William H. Frey American Sociological Review, Vol. 44, No. 3 (Jun., 1979), pp. 425-448
- ^ "Racial" Provisions of FHA Underwriting Manual
- ^ Racial Discrimination and Redlining in Cities
- ^ See: Race and health
- ^ In poor health: Supermarket redlining and urban nutrition, Elizabeth Eisenhauer, GeoJournal Volume 53, Number 2 / February, 2001
- ^ How East New York Became a Ghetto by Walter Thabit. ISBN 0814782671. Page 42.
- ^ The Rise and Decline of the American Ghetto David M. Cutler, Edward L. Glaeser, Jacob L. Vigdor The Journal of Political Economy, Vol. 107, No. 3 (Jun., 1999), pp. 455-506
- ^ Federal Housing Administration, Underwriting Manual: Underwriting and Valuation Procedure Under Title II of the National Housing Act With Revisions to February, 1938 (Washington, D.C.), Part II, Section 9, Rating of Location.
- ^ Crabgrass Frontier: The Suburbanization of the United States by Professor Kenneth T. Jackson ISBN 0195049837
- ^ From Racial Zoning to Community Empowerment: The Interstate Highway System and the African American Community in Birmingham, Alabama Charles E. Connerly Journal of Planning Education and Research, Vol. 22, No. 2, 99-114 (2002)
- ^ Rethinking Environmental Racism: White Privilege and Urban Development in Southern California Laura Pulido Annals of the Association of American Geographers, Vol. 90, No. 1 (Mar., 2000), pp. 12-40
- ^ Smitherman, Geneva. Black Talk: Words and Phrases from the Hood to the Amen Corner. New York: Houghton Mifflin Company, 2000.
- ^ Browne, Anthony (May 5, 2004). "We cant run away from it white flight is here too". The Times (London). http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article851104.ece. Retrieved May 3, 2010.
- ^ Kerr, J., Gibson, A. and Seaborne, M. (2003) London from punk to Blair. Reaktion Books.
- ^ www.london.gov.uk/gla/publications/factsandfigures/dmag-briefing-2005-38.rtf
- ^ www.lse.ac.uk/collections/BSPS/ppt/May06_BB.ppt
 External links